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Scholar: Serfs´ emancipation topples dark rule in Tibet

The owners could sell and transfer their serfs, while serfs had to work for the owners generation by generation. Serfs had to seek their owners' consent before they got married, while their kids were also owned by their owners, according to the Tibetologist.

Photo taken on Jan. 21, 2009 shows the Potala Palace with Chinese knots in foreground in Lhasa, capital of southwest China's Tibet Autonomous Region. New Year's decorations become popular in Lhasa as the Chinese lunar New Year is approaching. The Chinese Spring Festival, or lunar New Year, falls on Jan. 26 this year. (Xinhua/Gaesang Dawa) 
Photo taken on Jan. 21, 2009 shows the Potala 
Palace with Chinese knots in foreground in 
Lhasa, capital of southwest China's Tibet 
Autonomous Region. New Year's decorations 
become popular in Lhasa as the Chinese lunar 
New Year is approaching. The Chinese Spring 
Festival, or lunar New Year, falls on Jan. 
26 this year. (Xinhua/Gaesang Dawa)
 

After the Peaceful Liberation of Tibet in 1951, Tibetans, including some from the upper class, became increasingly eager to reform the feudal serfdom. But in a hope to maintain their paradise, the reactionary part of the upper class on March 10, 1959 launched an armed rebellion, backed by international anti-China and anti-communism forces, the scholar said.

The rebellion was foiled by the People's Liberation Army and on March 17, the Dalai Lama, his family and his supporters ran away.

Between 1959 and 1961, a democratic reform was carried out in Tibet to destroy the feudalist serfdom completely.

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